Mzungu Price

I’m nursing two stop sign sized blisters on my heels so we headed to town yesterday to buy a pair of flip-flops. We found a very eager salesman in the souk who quickly launched into a spiel, his extra-large silver crucifix prominently displayed on his chest. He cheerily quoted me 12,000 Tzs for a pair of red (probably Chinese made) flip-flops. 12,000 shillings is roughly $8, an amount not far from a local monthly earning. We saw these same slippers on plenty of feet around town, so 12,000 could hardly have been the price. Not even in the U.S. I should have worked harder but in the end I paid 6,500 Tzs, or $4. We left with the slippers but I knew we’d paid the “mzungu price.” Not far from the market we ran into Julius, the cook who took care of us while we were volunteering. He was chatting with an acqaintance and getting his shoe fixed by a sidewalk cobbler. Telling him about our morning, I pointed to the new purchase on my feet and asked, How much should these cost? He replied, Oh, 2000, maybe 1800. Doh! We told him how much we’d paid, at which point he turned to retell our market adventure to the other two. When all three burst into fits of laughter shaking their heads, I knew he’d reached the punchline. Glad to have provided the day’s entertainment. Ah, well. What’s done is done, but we did pass the sandal vendor today while shopping for fabric. He smiled broadly and inquired how we were doing. I responded by asking if he was Catholic. Puzzled by the unexpected question to his question, he said that in fact he was. I pointed to my red flip-flops and suggested he go to confession this weekend.

The mzungus head for Kilimanjaro tomorrow. Up, up and away!

To Be, or Not to Be: Mzungu

Back at the kindergarten – All of us were sprawled about the floor for activity time. Some of us coloring, others writing letters and numbers. Hoards of four and five-year-olds thrust their notebooks under my nose shouting, “Mzungu! Mzungu! Me, me!”

Now what was the word for teacher? I couldn’t remember. M-something? Muhzilu, mwazimu? I couldn’t figure out what the children were saying. My Swahili vocabulary comprises maybe ten words.

And then I remembered. Mzungu. Of all the indignities. They were calling me “whitey.”

I suppose I’m not in bad company, though. We asked our two Meru guides and they assured us Oprah Winfrey is mzungu. So is Mike Tyson. There was some argument over Michael Jordan, one saying mzungu, the other saying black.

In Tanzania, Mzungu = not African, as in European, Asian, Indian or Arab. Mostly though, as our guides explained, mzungu is used for white folk, particularly Europeans and Americans. Even the black ones.

It’s all very complex. In South Africa, the Apartheid regime devised an extremely intricate system of racial categorization, which I won’t attempt here to unravel. However, in terms of mzungus and Africans, to qualify as Black in South Africa, one had to be purely indigenous African. And to count as White (mzungu), one had to be purely of European descent. None of this mixing and matching blood. There was also the category of Asian, but the largest category of all was Colored, an even more complicated section that had numerous subsets of categories. For Oprah, the Michaels and myself – we’d all have been classified as Colored, not Black and certainly never White.

Well. I suppose the simplicity of the American “one drop” rule had its advantages.

The word for teacher, by the way, is mwalimu.

Mission Meru: Accomplished

This is our idea of fun? Up at 1:30 in the morning to scrape, claw and gasp our way up 3000 feet in the dark on less than 4 hours sleep? Honestly.

But it was fun under the high full moon. The silver lit forest, the silhouette of Kilimanjaro across the western horizon, the narrow rock bridge with steep drops on either side. Even the scrambling up and down rock faces was all high adventure good fun.

It’s a very good thing we sufferred the ascent in the dark because had we seen the terrain laid before us, each step would become that much heavier with discouragement. The not-fun part began once we hit the sandy slopes that marked the last 1000 feet. From here the trail got steeper and the rockier sections more frequent. Steps and breath got shorter and shorter and the urge to stop stronger and stronger. Pole, pole, as they say in Swahili. Slowly, slowly. This is the iron-man of walking meditation.

At 14,980 feet, Mt. Meru is 570 feet higher than Mt. Rainier but much more accessible since it is not a technical climb. Still, altitude does funny things to the mind and body (none of them fun). Ofer felt heavy nausea and in my speech the words came thick on the tongue. Others in our group got racing hearts and headaches. But our feet and hands were warm and the weather more than cooperative so we had only to stop for those extra breaths. Step by oxygen-deprived step we picked off the inches to the top.

Stay tuned for photos of the extra fun descent with phenomenal views. In the meantime, plenty of images of Mt. Meru and its ash cone on the web.

Just for Laughs

“Every successful business partnership depends on the right relationship.”

A billboard we saw on the way out of Capetown’s airport. I believe it was a bank advert. Two men are on a golf course, one golfer, one caddie. One black, one white. Now who do you think the caddie was, the black dude or the white?

The Soweto Dash

Oh, poo. We didn’t schedule enough time for Johannesburg. Not that we intended the 24-hour layover to suffice, but word to the wise – don’t skimp on Jo’burg. I already regret not having the time for a deeper visit.

We wanted to visit the Apartheid Museum and take a bike tour through Soweto, but the driving distance between the two was too long and the museum closed early. Since we had booked our room in Soweto, the bike tour won.

Soweto is the mecca of South African freedom history. Mandela lived here. Desmond Tutu was his neighbor, and it was here that thousands of high school students organized a demonstration to protest a government edict forcing Afrikaans as the language of instruction for all core coursework. (For comparison, it’s worth noting that the USA had similar forced language policies toward Native Americans, and that the goals of such programs were intended to subjugate native peoples by stripping them of their language and providing inferior education in English.) The students, some as young as 8, staged their protest on June 16, 1976. I was only 8 years old in June 1976 when so many Soweto school children were killed, but I remember being confused by the tv news. I was flipping channels looking for game shows. Did they just say the police killed all those kids?

We stayed at Lebo’s Soweto Backpackers, a hostel in the heart of Orlando West, one of Soweto’s more politically infamous “starter” townships. We scheduled one of their rides through town (which is some 3 million strong), and like Nathie in Langa, our tour guide was a sharp young man in his early 20s. He explained the origins of the township, its developing history, and treated us to some traditional beer made from sorghum. We had our drink at a shebeen (lots more to say about these but I’m too lazy), where all the Zulu elders hang out from the early morning sipping and chatting. The elders dressed us up in traditional hats and jewelry and walked us through the ritual of passing the kalabash. Like many other aspects of black life, the Apartheid government forbade black people to drink alcohol, so blacks hid their home brew in milk cartons. Today the industrial version is sold in white and red quart-sized milk cartons as “Joburg Beer.” Clever!

Onward we peddled down a narrow dirt lane puddled with runoff from the outdoor communal water taps and washwater. The otherwise tidy little homes had no plumbing of any kind so all of the dishwashing, laundry and toileting took place at the communal facilities outside. Along the way children shouted hello and held out their hands for a high-five, and if we stopped long enough (which was often because of zig-zag riding to avoid ruts and splashing gunk), the youngest children would rush our bikes to climb aboard. Tsepo said we’d likely get hijacked.

Of course, just like Langa, Soweto has its Beverly Hills and neighborhoods all along the spectrum. For all the trash and ramshhackle housing we passed, we saw equal amounts, if not more, new housing with clean streets and updated city services, such as street lamps, electricity and water.

Alas, the bike tour was the absolute bare minimum we could manage with the time we had. It wasn’t nearly enough, but it was plenty to remember we won’t shortchange Johannesburg on a future trip.

Langa Township

We thoroughly enjoyed our visit to Langa, Capetown’s oldest township.  Our guide and Langa resident was Nathie, a young college grad with entrepreneurial spirit and a quick sense of humor about South African politicians. He picked us up in the morning and we took a short drive toward the airport.  Along the way, he explained various Xhosa rituals and rites of passage and how Langa got started back in 1923.  Today the community supports the tours as a way to create opportunity where little exists and to combat negative press townships often receive.  We were impressed when he told us the popularity of his company’s tours rank them the #3 thing to do in Capetown.

Township tours could appear rather gauche to the American tourist. The voyeurism is unsavory – a bunch of well-heeled foreigners placing a community’s poverty on display.  But I suspect American discomfort with poverty in general makes it difficult to see the larger picture. Today’s township is not a lot unlike the larger city environs. On its own terms, it has its elite, its middle and its lower bars.  It has cultural features residents wish to showcase and share, and unlike other tours, they offer a socio-political discussion tourists can’t get in gift shops, wineries or art galleries.  The township community is just as interested in taking advantage of tourist dollars as their more mainstream kin.

When we stepped out of the van, I could just as easily have landed in my own southeast Seattle neighborhood, except the Langa homes were brick and the streets cleaner (at least in this part). We began our walk through the neighborhood at the community’s visitor center, where else? Inside we met artists eager to sell (but not at all pushy), potters working on their designs and children who dangled from Nathie’s legs. Residents can participate in pottery classes or use the space to sell hand-made crafts and jewelry.

From the center we began our walk through the neighborhood with Nathie explaining how residents set up their own businesses with whatever resources they could find.  We saw barbershops and fruit stands run out of shipping containers, hair salons on the front porch and sheep barbecues in what appeared to be burn rubble.  We visited the home of one family whose matriarch ran a roosterbrood (small grill roasted bread, served plain or filled with meat or cheese) bakery out the back side of the house.  She rose every morning at 2 a.m. and closed some 400 breads later, usually around 3:00 or 4:00 in the afternoon.  Her son designed a popular T-shirt sporting the Langa name across the chest.  Yes, I bought one.

Throughout our walk, Nathie pointed out the differences between the upper, middle and lower sections of the township, and he even took us through the Beverly Hills of Langa, as they like to call it.  To the American eye, the homes are all quite modest and tidily kept.  But as Nathie explained, even when a Langa resident “makes it big,” like many soccer and cricket players, they often choose to stay in the township because of the tight knit community.  (Plus, he joked that non-township neighbors wouldn’t take kindly to ritual slaughters of sheep.) Other families remain in cramped quarters because they can save more money to afford better schools for their children.

The entire tour start to finish took just under three hours and we ended with a quick peek at a youth group project that Nathie leads – Happy Feet. Happy Feet is a troupe of neighbourhood kids who learn gumboot dancing, a tradition begun and made popular by South African miners.  Unfortunately, I don’t have a way to insert pictures of the great time we had.  Hope to get those up as soon as possible.  Again, contrary to what we had read in the guide books, we felt completely safe.  Children ran freely in the streets and played in their yards and playgrounds.  Clearly their parents weren’t worried.  But we took a day tour, which is what most would do.  At one point we had considered one of the B&B  opportunities, but even Nathie explained that his company deliberately chooses not to offer night tours because of security worries.  Well, maybe on our next visit.

District Six Museum


We took a guided tour of the District Six Museum with a former District resident, Tahir Levy. That’s right, a Muslim-Jew. Before 1966, a multi-faith, multi-ethnic, multi-racial populace called District Six home. Despite the enforced segregation of the Apartheid government, the neighborhood managed to maintain much of its mixed identity. District Six represented all of Capetown’s inhabitants – black, white, brown, Christian, Muslim and Jew.

But the white governing Apartheid government put an end to co-existence with the citation of its Group Areas Act of 1950. Forced removal of the neighborhood’s black (native) residents actually began much earlier, but it wasn’t until 1966 that District Six was officially declared “for whites only.” Its residents were forced out of the city and their homes bulldozed.

The District Six Museum commemorates the destruction of a community as well as issues of displacement and forced removal. It pieces together memories of the neighborhood through installations of family photographs, original furniture and possessions, and the despised apartheid era signs and benches.

The Slave Lodge

,First-time visitors to Capetown will immediately notice the multi-multi nature of the city. As a result of the Dutch’s particular approach to slavery, Capetown today boasts one of the richest blends of people.

The Slave Lodge Museum is part of the UNESCO Slave Route Project, a commemorative exhibit to the abolition of worldwide slavery. The project aims to build and strengthen a culture of human rights and increase awareness of contemporary issues around equality, peace and justuce. The building itself was the official slave stock house for the V.O.C., the Dutch East Indies Company.

It was the Dutch East Indies Company who introduced slavery to The Cape in 1658, some 39 years after America’s first batch of slaves. In 1652 they had set up a refreshment station for ships running the spice trade routes. The Dutch liked the area so much, they decided to establish a permanent colony, which of course meant they’d need a few more people to get the work done.

The Company did not allow the enslavement of local populations, the Khoe-San. The Khoe-San made important trading partners in the beginning, but eventually they, too, ended up virtual slaves through The Company’s indentured servant program.

Cape slaves were not part of the trans-Atlantic trade, meaning boats did not typically drop off West African slaves on their way to the Americas. The first two groups of slaves brought in 1658 did come from the western regions of Angola and Benin, and later African groups came from Madagascar and Mozambique. Along this east African route, a slave ship could lose up to 15% of its slave cargo. The trans-Atlantic slave ships lost 20% – 30%.

In fact, the majority of South Africa’s slaves were not African but Asian. India, Sri Lanka, Malaysia and the entire Indonesian archipeligo provided the largest proportion. Smaller numbers came from Thailand, Japan, Burma, the Phillipines and even the Middle East.

Unlike the American trade, slaves in South Africa were seldom raid acquisitions. Instead, The Company took advantage of famines, when families would sell other members into slavery. Or, they got slaves from war captives, shipped out by rival tribes. Others were acquired by an individual’s inability to pay a debt or a fine. Many were born into slavery.

I’ve already forgotten the exact numbers, but just like the American colonies, slaves quickly outnumbered white Europeans many, many times over. Combined with local populations and later immigration trends, ethnic diversity throughout South Africa will surprise those who aren’t aware of the country’s slave past.

Capetown Highlights

Today is Saturday the 12th, marking nearly two weeks in South Africa and the end of five days in Capetown. Sorry folks, no pictures as we are low tech on this portion of the trip. Nevertheless, pictures aren’t necessary to say that Capetown should be on everyone’s travel bucket list. The city offers something for everyone – rigorous butt-kicking hikes, super yummy tasty cuisine, well-designed museums that chronicle the city’s turbulent history, plenty of gorgeous beaches, impressive shopping, did I mention the great food?

I’ll get to the highlights shortly but let me say here that we had a very easy time in Capetown. For all the fear-mongering in the travel guides, we never felt unsafe or uneasy. It’s obvious from the gates, guards and fences that violent crime is an issue, but nobody tried to hijack us in broad daylight and walking around the main drags of the city during the day felt like any city without the reputation. That being said, locals we met did advise against walking around certain areas at night and stressed the importance of driving or taking a taxi. Given the neighborhood we live in back home, and considering unchecked gun violence throughout the American suburb, who’s to say South African streets are any less safe?

Overall, Capetown will appeal strongly to outdoor adventurers, winos and history buffs who follow slave trade routes and civil rights struggles. In our four short days, we climbed Table Mountain, learned all about the Indian Ocean slave trade (as opposed to the Trans-Atlantic), visited the District Six Museum, drank some Cape blend red, caught a musical and visited Robben Island (where Nelson Mandela and other political prisoners were kept). We also arranged a township tour to Langa, Capetown’s oldest township.

Details coming up. I’ve about had it with this tablet keyboard : (

Mussels

We ate fresh mussels. FRESH! Picked right off the rock by our very own Ofer, Great Catcher of Mussels! Words will do no justice to the sublime freshness of our meal.  There is fresh seafood and then there is the taste of the ocean in every bite.  Seafood markets never again will be able to live up to the freshness of mussles only hours from rock to pot.